I have some concerns.
As discussed in the thread for the committee on legal reforms, the Covenant of Rights and Freedoms has never been interpreted as a set of potentially criminal restrictions on individual behavior. The Seneschal's theory is fundamentally that the Sixth Covenant effectively criminalizes all behavior that can be convincingly argued as "activities which injure, endanger, risk or compromise the physical health, privacy, or tranquility of other persons." She has cited other covenants as the basis for other possible criminal prosecutions, but they're actually irrelevant in the light of this interpretation, since this view is amazingly broad and nonspecific.
Any behavior or speech could potentially be a crime under this interpretation. Even something specifically authorized by law could potentially be a crime, in fact, since the Sixth Covenant overrides every statute, every other provision of the Organic Law, and every other covenant!
It was never the intent of the Covenant of Rights and Freedoms to be read in this way, since this interpretation doesn't make sense just on a first pass through them. I mean, what would be the point of the Seventh Covenant? If it's literally meaningless -- since actually anything can be a crime -- why bother including it?
Further, there's a reason that the Seventh Covenant does exist: if any activity is a crime once the Government decides that it might be, then it opens the door to ruinous corruption and abuse of power. It costs the Government nothing but a little time to prosecute an offender, and they risk nothing. If the Avocat-Xheneral or Seneschal decide they dislike you, then they simply need to identify something you did (or failed to do) at some point in your entire life as activity that plausibly offended the serenity of someone else. If the prosecution fails, they've still cost you time and inflicted stress on you. They can always try again, whenever they wish. And maybe they'll get lucky and get you convicted!
Obviously, neither our current Avocat-Xheneral nor our current Seneschal would let their personal grudges influence their behavior. But not all future officials might be so calm and virtuous.
It's worth noting, incidentally, that this interpretation would also conflict with other important covenants than just the Seventh. Take the Eighth Covenant, for example. Is euthanasia against the law? Well, the Ziu isn't allowed to write a statute which makes it a crime to end the life of another human being, but that would be irrelevant: euthanasia would certainly be "compromis[ing] the physical health" of another person, and "no right herein enumerated" in the Covenant can protect such activity.
I urge that this approach be abandoned and a little more thought applied to this problem, which remains an important one.
As discussed in the thread for the committee on legal reforms, the Covenant of Rights and Freedoms has never been interpreted as a set of potentially criminal restrictions on individual behavior. The Seneschal's theory is fundamentally that the Sixth Covenant effectively criminalizes all behavior that can be convincingly argued as "activities which injure, endanger, risk or compromise the physical health, privacy, or tranquility of other persons." She has cited other covenants as the basis for other possible criminal prosecutions, but they're actually irrelevant in the light of this interpretation, since this view is amazingly broad and nonspecific.
Any behavior or speech could potentially be a crime under this interpretation. Even something specifically authorized by law could potentially be a crime, in fact, since the Sixth Covenant overrides every statute, every other provision of the Organic Law, and every other covenant!
It was never the intent of the Covenant of Rights and Freedoms to be read in this way, since this interpretation doesn't make sense just on a first pass through them. I mean, what would be the point of the Seventh Covenant? If it's literally meaningless -- since actually anything can be a crime -- why bother including it?
Further, there's a reason that the Seventh Covenant does exist: if any activity is a crime once the Government decides that it might be, then it opens the door to ruinous corruption and abuse of power. It costs the Government nothing but a little time to prosecute an offender, and they risk nothing. If the Avocat-Xheneral or Seneschal decide they dislike you, then they simply need to identify something you did (or failed to do) at some point in your entire life as activity that plausibly offended the serenity of someone else. If the prosecution fails, they've still cost you time and inflicted stress on you. They can always try again, whenever they wish. And maybe they'll get lucky and get you convicted!
Obviously, neither our current Avocat-Xheneral nor our current Seneschal would let their personal grudges influence their behavior. But not all future officials might be so calm and virtuous.
It's worth noting, incidentally, that this interpretation would also conflict with other important covenants than just the Seventh. Take the Eighth Covenant, for example. Is euthanasia against the law? Well, the Ziu isn't allowed to write a statute which makes it a crime to end the life of another human being, but that would be irrelevant: euthanasia would certainly be "compromis[ing] the physical health" of another person, and "no right herein enumerated" in the Covenant can protect such activity.
I urge that this approach be abandoned and a little more thought applied to this problem, which remains an important one.