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Quote from: Breneir Tzaracomprada on Yesterday at 09:37:48 PMQuote from: Breneir Tzaracomprada on June 23, 2026, 10:41:06 AMSince the PA blocked Mic'haglh's bill I am proposing an amended version.
S:reu Secretary, I am pleased to request Clarking of the following:
The Citizenship Oath Reform Act
Hi Luc, not trying to nitpick but I wanted to be sure you saw it. I noticed it is not in the Draft Clark.
Quote from: Glüc on June 25, 2026, 08:03:14 AMBy my (quick and potentially not very accurate) count we are on track for the following group stage point counts:
(min-max)
Lüc 22-41
Glüc 21-39
Braneu 22-43
AD 19-37
þerxh 24-43
Danihel (late entry) 23-42
Breneir 21-40
There are a lot more points to be earned in the knockout stage, which the group stage obviously has implications for, but I'm gonna wait until after the groupstage to do an update on that.
Quote from: Breneir Tzaracomprada on June 23, 2026, 10:41:06 AMSince the PA blocked Mic'haglh's bill I am proposing an amended version.
S:reu Secretary, I am pleased to request Clarking of the following:
The Citizenship Oath Reform Act
Quote from: Breneir Tzaracomprada on June 24, 2026, 02:45:02 PMQuote from: Baron Alexandreu Davinescu on June 24, 2026, 10:44:29 AMPlease do not try to inject partisan politics into something like this. It's poisonous, and it goes against the spirit of this apolitical program. Future posts of this nature will be moved to your party forum.
Not sure what you are talking about. An encouragement for the URL to participate in a program addressing our very low immigration rates is to be welcomed. Also welcoming the participation of a Green Party member? As the party leader I will raise my glass to that. Did we receive any responses from the URL?
Quote from: Sir Lüc on Yesterday at 03:58:30 AMQuote from: Breneir Tzaracomprada on June 24, 2026, 06:10:05 PMQuote from: Sir Lüc on June 24, 2026, 06:06:12 PMPlease don't necropost on threads this old; six months old is bad but tolerable, three years is way too old. I suppose it's not explicitly discouraged by Wittiquette, but it makes historical research much more difficult when threads are suddenly heavily out of order.
--SoS
Thank you for advising on this, Luc. Would it be better for me to request a split beforehand rather than make the post? Or if someone could help me with how to do it?
I think the best thing to do is to simply create a quote from the old thread, and paste it into a new thread. The quote's header will contain a link to the original comment, which can be used to peruse the old thread. (Or if you don't want to quote anything in particular, you can just paste a link to the original thread.)QuoteAs you mentioned this is not a breach of any etiquette rules but I do not want to make historical research more difficult. I am currently doing exactly that on Old Witt.
To be more specific - necroposting is not a breach of Wittiquette but is one of those things that are pretty much universally discouraged in Internet fora. AFAIK, there's no way to prevent it which wouldn't also prevent legitimate "update threads" - something like the "Holding place for Green legislation" thread getting revived every 2-3 months - and so there's just a red warning in the bottom when people attempt to reply to old posts, but I don't think it's getting read that often.
Quote from: Tierçéu Rôibeardescù on June 25, 2026, 08:53:10 AMQuote from: Breneir Tzaracomprada on June 22, 2026, 11:36:08 AMQuote from: Tierçéu Rôibeardescù on June 14, 2026, 09:29:43 AMRecommendation for Membership
Your essay's central thesis is fascinating, not an area I could have spoken to, and sheds light on Diasporic Coping Mechanisms that I had never considered. I can, however, speak to the "absence-guilt", having felt it myself when my grandparents died. My Nana died 4 months before I attained citizenship, and her funeral was the day I left for my gap year, and I was unable to attend. It is heartening to me that this is not just something I feel but indeed is part of cultural and spiritual practice in cultures I am not even familiar with, truly eye and soul soothing to me.
Autoethnography is often a fascinating form of study, and in terms of this society's future work, it offers an accessible yet meaningful alternative to wider academic forms of phenomenology. Our pool of potential participants is relatively small, but it offers greater insight than many quantitative studies can capture.
I do, however, have some Peer Review Feedback.
Although not a failing in writing, I do feel that the ontological or philosophical alignment between the specific drumming tradition and the Bon Odori may not quite be clear. To elevate this past the risk of aesthetic extraction, the paper needs to briefly explain if/how these two traditions share a common understanding of rhythm as a spiritual portal or community anchor. Speaking as a media academic, the drum beat and its representation and use in such applications as horror is often used to represent the heartbeat and the feelings on an automatic level of the characters being portrayed, fast for high tension, slow for despair, etc. There is something primal about this, and I'm sure transcendent across many cultures; I just feel that your essay should attempt to state it outright.
To conclude, I find your paper to be an excellent fit for the society. Your qualitative research methods, somatic studies, and advocacy for a structural shift away from sedentary, silent, and internalised sorrow toward active, expressive, and cross-cultural physical performance is truly inspiring. The Talossan culture as a whole lacks some of our funary traditions, and this could be explored further in future study and an opportunity to look into how we might learn from other cultures, considering the diasporic nature of our nation.
I, therefore, as President of The Royal Society for the Advancement of Knowledge, Commend to the peers of this society and call upon its members to second my nomination for Crement Itravilatx to join our ranks as Senior Fellow, having offered a paper as their form of lecture and having attained at least a 2-year college degree. What say we?
Hi @Tierçéu Rôibeardescù
Is the voting period for Crement's membership open-ended?
With Limited recent precedent, I thought I would allow 2 weeks?
Quote from: Breneir Tzaracomprada on April 06, 2026, 05:23:44 PMIMMIGRATION:
-Renew the TalossAssistant program
Quote from: Sir Lüc on June 24, 2026, 06:06:12 PMPlease don't necropost on threads this old; six months old is bad but tolerable, three years is way too old. I suppose it's not explicitly discouraged by Wittiquette, but it makes historical research much more difficult when threads are suddenly heavily out of order.
--SoS
QuoteProspective immigrants who have at least attained the age of fourteen (14) years shall be directed to the Minister of Immigration. The Minister of Immigration shall act on every such request received by that office, without discriminating on the basis of age, political preference, religion, or other personal information.
QuoteProspective immigrants who have at least attained the age of eighteen (18) years shall be directed to the Minister of Immigration. The Minister of Immigration shall act on every such request received by that office, without discriminating on the basis of age, political preference, religion, or other personal information.
Quote from: Breneir Tzaracomprada on June 24, 2026, 04:34:58 PMQuote from: Baron Alexandreu Davinescu on June 24, 2026, 04:33:45 PMQuote from: Breneir Tzaracomprada on June 24, 2026, 04:28:25 PMQuote from: Baron Alexandreu Davinescu on June 24, 2026, 04:21:03 PMQuote from: Breneir Tzaracomprada on June 24, 2026, 04:09:46 PMAlexandreu, why are you erasing my posts? It is really odd to try and tell someone they can't use the acronym for your party.As mentioned, the abbreviation for our party is the Progs. I asked you to please use that instead of your own chosen abbreviation, the PA. You made a point of immediately ignoring me, in your trademark passive-aggressive way. Please again be aware that our party forum is not an appropriate place for that kind of behavior.
It's just weird that you keep moving posts over an acronym, Alexandreu.
Believe me, we all know you have a hard time with "no means no."
The PA seems to be making the case that no one can use its acronym...
Quote from: Baron Alexandreu Davinescu on June 24, 2026, 04:21:03 PMQuote from: Breneir Tzaracomprada on June 24, 2026, 04:09:46 PMAlexandreu, why are you erasing my posts? It is really odd to try and tell someone they can't use the acronym for your party.As mentioned, the abbreviation for our party is the Progs. I asked you to please use that instead of your own chosen abbreviation, the PA. You made a point of immediately ignoring me, in your trademark passive-aggressive way. Please again be aware that our party forum is not an appropriate place for that kind of behavior.
Quote from: Baron Alexandreu Davinescu on June 24, 2026, 10:52:20 AMPlease use "Progs" as the abbreviation for our party members. I mentioned that just now, but I'll repeat it again. I know that you sometimes just won't listen, and it causes you problems, but hopefully this will help you remember.
Quote from: Breneir Tzaracomprada on June 22, 2026, 11:36:08 AMQuote from: Tierçéu Rôibeardescù on June 14, 2026, 09:29:43 AMRecommendation for Membership
Your essay's central thesis is fascinating, not an area I could have spoken to, and sheds light on Diasporic Coping Mechanisms that I had never considered. I can, however, speak to the "absence-guilt", having felt it myself when my grandparents died. My Nana died 4 months before I attained citizenship, and her funeral was the day I left for my gap year, and I was unable to attend. It is heartening to me that this is not just something I feel but indeed is part of cultural and spiritual practice in cultures I am not even familiar with, truly eye and soul soothing to me.
Autoethnography is often a fascinating form of study, and in terms of this society's future work, it offers an accessible yet meaningful alternative to wider academic forms of phenomenology. Our pool of potential participants is relatively small, but it offers greater insight than many quantitative studies can capture.
I do, however, have some Peer Review Feedback.
Although not a failing in writing, I do feel that the ontological or philosophical alignment between the specific drumming tradition and the Bon Odori may not quite be clear. To elevate this past the risk of aesthetic extraction, the paper needs to briefly explain if/how these two traditions share a common understanding of rhythm as a spiritual portal or community anchor. Speaking as a media academic, the drum beat and its representation and use in such applications as horror is often used to represent the heartbeat and the feelings on an automatic level of the characters being portrayed, fast for high tension, slow for despair, etc. There is something primal about this, and I'm sure transcendent across many cultures; I just feel that your essay should attempt to state it outright.
To conclude, I find your paper to be an excellent fit for the society. Your qualitative research methods, somatic studies, and advocacy for a structural shift away from sedentary, silent, and internalised sorrow toward active, expressive, and cross-cultural physical performance is truly inspiring. The Talossan culture as a whole lacks some of our funary traditions, and this could be explored further in future study and an opportunity to look into how we might learn from other cultures, considering the diasporic nature of our nation.
I, therefore, as President of The Royal Society for the Advancement of Knowledge, Commend to the peers of this society and call upon its members to second my nomination for Crement Itravilatx to join our ranks as Senior Fellow, having offered a paper as their form of lecture and having attained at least a 2-year college degree. What say we?
Hi @Tierçéu Rôibeardescù
Is the voting period for Crement's membership open-ended?
Quote from: Viteu on May 15, 2023, 10:28:38 PMQuote from: Ian Plätschisch on May 15, 2023, 10:08:44 PMQuote from: Viteu on May 15, 2023, 10:07:01 PM90 people participated in the election by voting, therefore the number is 90.No.
Abstaining is by its very nature non-participation.
The fact that it establishes that the voter was present does not change that.
No. If Abstention means participation for the purpose of two-strike, then it necessarily means participation in the referendum.
Not sorry, but your org law failed. And Miestra tried to hide it, like she took a few months to report CCX. After all, she sat on that since February.
